ഒന്നാം ലയന ചിന്തകൾക്കിടയിൽ ഒമാൻ ഇസ്‌ലാഹീ സെന്റര് കെ എൻ എമ്മിന് എഴുതിയ കത്ത്
Islam initiated as something strange, And it would revert to its (old position) of being strange. So good tidings for the STRANGER - Narrated by Abu Huraira (r) in Sahih Muslim
Friday, January 11, 2019
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Monday, October 11, 2010
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Sunday, January 31, 2010
What is the Jamaat-e-Islami Ideology?
- In fact The Kingdom of Saudi Arabia had already banned books from the above mentioned deviant authors, follow link below to know more...
http://gulfnews.com/news/gulf/saudi-arabia/saudi-arabia-removes-extremist-literature-1.145210 - January 12, 2010 9:46 AM
- കാലം said...
- കേരള ശബ്ദത്തിന്റെ സര്‍ക്കുലേക്ഷന്‍ ഇത്ര കണ്ട് കുറഞ്ഞിരുന്നോ?
ഇനിയിപ്പോ ജമാ അത്തിനെ കൊണ്ട് അത് സാധിക്കുമെങ്കില്‍ നടക്കട്ടെ! - January 15, 2010 10:25 PM
- ഡ്രിസില്‍ said...
- ഹഹഹ.. ഈ ലേഖനം വായിച്ചിരുന്നെങ്കില്‍ മൗദൂദിയും ബന്നയുമൊക്കെ ചിരിച്ചുചിരിച്ചു മരിച്ചേനെ....!! പൊട്ടത്തരമേ (അതോ കള്ളത്തരമേ).. നിന്‍ പേരോ എ.ആര്‍.അജയന്‍.!
- January 16, 2010 12:29 AM
- ക‌മ്യൂണിസ്റ്റ് ലെനിനിസ്ല് ഹാജി said...
- ക‌മ്യൂണിസ്റ്റ് മാനിഫെസ്റ്റോ, ദസ് ക്യാപിറ്റൽ തുടങ്ങിയ കൃതികൾ മാവോയിസ്റ്റുകൾക്കും, നക്സലുകൾക്കും ഊർജ്ജം നൽകുന്നതിനാൽ അവയെയും കരിമ്പട്ടികയിൽ ഉൾപ്പെടുത്തി കത്തിച്ചു കളയുവാനും, അവയുടെ പ്രസാധകരെയും പ്രചാരകരെയും ഇന്ത്യൻ ജനാധിപത്യത്തിന്റെ ഭരണ കേന്ദ്രങ്ങളിൽ നിന്ന് താഴെയിറക്കി തുറുങ്കിലടക്കുവാനും സർക്കാർ തയ്യാറാറാവണം.
- January 16, 2010 12:42 AM
- ഖോജാ ഷൈഖിൻ മക്ബറാ said...
- ചോ: സമഗ്ര സംഭാവനക്കുള്ള ആദ്യത്തെ കിംഗ് ഫൈസൽ പുരസ്കാരം ആർക്ക് ലഭിച്ചു?
ഉ: മൌലാനാ മൌദൂദി. - January 16, 2010 12:46 AM
- true-track said...
- Dear Jamath-e-Islami Brothers,
In the disguise of different names and styles, you people have been propagating the ideology of Maulana Maudoodi for a long time. More than 65 years of all your gigantic efforts have not yielded any substantial results so far. You know the truth better than us in this regard.
Now that the media and information technology have become easier, you people are using these channels also to spread your distorted versions of Islam. However the truth remains unaffected and more and more Scholars of past and present are refuting the ideology of Maulana Maudoodi and Jamath-e-Islami. Consequently, more and more people are deserting your organization and ideology.
On several occasions, we have extended invitions to your leaders for a public debate to critically analyze the ideology of Maudoodi and the Manhaj of Jamathe Islami. But so far nobody from JI has come forward. This invitation is not out of hatred towards Maulana Maudoodi or Jamath-e-Islami, but for the sole purpose of establishing the truth for the pleasure of Allah.We are once again extending this invitation to you and the other supporters of Maulana Maudoodi and Jamath-e-Islami for a debate. If you think that truth is on your side please come forward, otherwise kindly stop your hollow propaganda, seek forgiveness from Allah, and come back to the pristine Islam that was practiced and preached by Salafussaliheen.
We do not believe in the philosophy "this is also correct and that is also correct" for the sake of unity and brotherhood. Let us stand steadfast with truth, follow and practice it in order to succeed in this life and the hereafter. The choice is yours and the doors of repentance are open for we all know that Allah is Most Merciful and Oft-Forgiving. Instead of leaving the misguided Jamath-e-Islami later, it is better to desert it now for the pleasure of Allah since disgrace and loss are in store for these misguided Jamath-e-Islamis. So take the bold decision to part ways with them now for your own good and come back to the right path.
May Allah guide us to the right path & keep us stead fast in that . Ameen
With very best Regards & Duas
Abdul Hameed M H from Dammam tel 0555 888 061 - January 16, 2010 7:22 AM
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Sunday, January 17, 2010
The Roman way to Understanding Islam
Letter sent by the Final Messenger of God to Heraclius the Emperor of Rome
The letter which if translated into English would read...
"In the Name of Allâh, the Most Beneficent, the Most Merciful.
From Muhammad, the slave of Allâh and His Messenger to Hercules, king of the Byzantines.
Blessed are those who follow true guidance. I invite you to embrace Islam so that you may live in security. If you come within the fold of Islam, Allâh will give you double reward, but in case you turn your back upon it, then the burden of the sins of all your people shall fall on your shoulders.
"Say (O Muhammad [pbuh]): ‘O people of the Scripture (Jews and Christians), come to a word that is just between us and you, that we worship none but Allâh, and that we associate no partners with Him, and that none of us shall take others as lords besides Allâh.’ Then, if they turn away, say: ‘Bear witness that we are Muslims.’ “[The Noble Qur'an 3:64]
I would like to invite your attention to a long hadith on how the letter was received by Heraclius which is reported in Sahih Bukhari
Narrated Abdullah bin Abbas
Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon, and Jordan), at the time when Allah's Apostle had truce with Abu Sufyan and Quraish infidels.
Heraclius said, "Bring him (Abu Sufyan) close to me and make his companions stand behind him."
Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me." Abu Sufyan added, "By Allah! Had I not been afraid of my companions labelling me a liar, I would not have spoken the truth about the Prophet. The first question he asked me about him was:
'What is his family status amongst you?'
Heraclius further asked, 'Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?'
He said, 'Was anybody amongst his ancestors a king?'
Heraclius asked, 'Do the nobles or the poor follow him?'
He said, 'Are his followers increasing decreasing (day by day)?'
He then asked, 'Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?'
Heraclius said, 'Have you ever accused him of telling lies before his claim (to be a Prophet)?'
Heraclius said, 'Does he break his promises?'
Heraclius asked, 'Have you ever had a war with him?'
Then he said, 'What was the outcome of the battles?'
Heraclius said, 'What does he order you to do?'
Heraclius asked the translator to convey to me the following, I asked you about his family and your reply was that he belonged to a very noble family. In fact all the Apostles come from noble families amongst their respective peoples.
I questioned you whether anybody else amongst you claimed such a thing, your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following the previous man's statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom.
I further asked whether he was ever accused of telling lies before he said what he said, and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah.
I, then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And in fact all the Apostle have been followed by this very class of people.
Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing, and in fact this is the way of true faith, till it is complete in all respects.
I further asked you whether there was anybody, who, after embracing his religion, became displeased and discarded his religion. Your reply was in the negative, and in fact this is (the sign of) true faith, when its delight enters the hearts and mixes with them completely.
I asked you whether he had ever betrayed. You replied in the negative and likewise the Apostles never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship anything along with Him and forbade you to worship idols and ordered you to pray, to speak the truth and to be chaste.
If what you have said is true, he will very soon occupy this place underneath my feet and I knew it (from the scriptures) that he was going to appear but I did not know that he would be from you, and if I could reach him definitely, I would go immediately to meet him and if I were with him, I would certainly wash his feet.'
Heraclius then asked for the letter addressed by Allah's Apostle which was delivered by Dihya to the Governor of Busra, who forwarded it to Heraclius to read. The contents of the letter were as follows: "In the name of Allah the Beneficent, the Merciful
(This letter is) from Muhammad the slave of Allah and His Apostle to Heraclius the ruler of Byzantine. Peace be upon him, who follows the right path.
Furthermore I invite you to Islam, and if you become a Muslim you will be safe, and Allah will double your reward, and if you reject this invitation of Islam you will be committing a sin by misguiding your Arisiyin (peasants). (And I recite to you Allah's Statement:)
'O people of the scripture! Come to a word common to you and us that we worship none but Allah and that we associate nothing in worship with Him, and that none of us shall take others as Lords beside Allah. Then, if they turn away, say: Bear witness that we are Muslims (those who have surrendered to Allah).' (3.64).
Abu Sufyan then added, "When Heraclius had finished his speech and had read the letter, there was a great hue and cry in the Royal Court. So we were turned out of the court. I told my companions that the question of Ibn-Abi-Kabsha) (the Prophet Muhammad) has become so prominent that even the King of Bani Al-Asfar (Byzantine) is afraid of him. Then I started to become sure that he (the Prophet) would be the conqueror in the near future till I embraced Islam (i.e. Allah guided me to it)."
The sub narrator adds, "Ibn An-Natur was the Governor of Ilya' (Jerusalem) and Heraclius was the head of the Christians of Sham. Ibn An-Natur narrates that once while Heraclius was visiting Ilya' (Jerusalem), he got up in the morning with a sad mood.
While they were discussing it, a messenger sent by the king of Ghassan to convey the news of Allah's Apostle to Heraclius was brought in. Having heard the news, he (Heraclius) ordered the people to go and see whether the messenger of Ghassan was circumcised. The people, after seeing him, told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied, 'Arabs also practice circumcision.'
(After hearing that) Heraclius remarked that sovereignty of the Arabs had appeared. Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs (a town in Syria) and stayed there till he received the reply of his letter from his friend who agreed with him in his opinion about the emergence of the Prophet and the fact that he was a Prophet. On that Heraclius invited all the heads of the Byzantines to assemble in his palace at Homs. When they assembled, he ordered that all the doors of his palace be closed. Then he came out and said, 'O Byzantines! If success is your desire and if you seek right guidance and want your empire to remain then give a pledge of allegiance to this Prophet (i.e. embrace Islam).'
(When they returned) he said, 'What already said was just to test the strength of your conviction and I have seen it.' The people prostrated before him and became pleased with him, and this was the end of Heraclius's story (in connection with his faith).
NOW WHAT DO YOU UNDERSTAND?
The letter which if translated into English would read...
"In the Name of Allâh, the Most Beneficent, the Most Merciful.
From Muhammad, the slave of Allâh and His Messenger to Hercules, king of the Byzantines.
Blessed are those who follow true guidance. I invite you to embrace Islam so that you may live in security. If you come within the fold of Islam, Allâh will give you double reward, but in case you turn your back upon it, then the burden of the sins of all your people shall fall on your shoulders.
"Say (O Muhammad [pbuh]): ‘O people of the Scripture (Jews and Christians), come to a word that is just between us and you, that we worship none but Allâh, and that we associate no partners with Him, and that none of us shall take others as lords besides Allâh.’ Then, if they turn away, say: ‘Bear witness that we are Muslims.’ “[The Noble Qur'an 3:64]
I would like to invite your attention to a long hadith on how the letter was received by Heraclius which is reported in Sahih Bukhari
Narrated Abdullah bin Abbas
Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon, and Jordan), at the time when Allah's Apostle had truce with Abu Sufyan and Quraish infidels.
So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius's question said to them, "Who amongst you is closely related to that man who claims to be a Prophet?" Abu Sufyan replied, "I am the nearest relative to him (amongst the group)."
Heraclius said, "Bring him (Abu Sufyan) close to me and make his companions stand behind him."
Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me." Abu Sufyan added, "By Allah! Had I not been afraid of my companions labelling me a liar, I would not have spoken the truth about the Prophet. The first question he asked me about him was:
'What is his family status amongst you?'
I replied, 'He belongs to a good (noble) family amongst us.'
Heraclius further asked, 'Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?'
I replied, 'No.'
He said, 'Was anybody amongst his ancestors a king?'
I replied, 'No.'
Heraclius asked, 'Do the nobles or the poor follow him?'
I replied, 'It is the poor who follow him.'
He said, 'Are his followers increasing decreasing (day by day)?'
I replied, 'They are increasing.'
He then asked, 'Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?'
I replied, 'No.'
Heraclius said, 'Have you ever accused him of telling lies before his claim (to be a Prophet)?'
I replied, 'No.'
Heraclius said, 'Does he break his promises?'
I replied, 'No. We are at truce with him but we do not know what he will do in it.' I could not find opportunity to say anything against him except that.
Heraclius asked, 'Have you ever had a war with him?'
I replied, 'Yes.'
Then he said, 'What was the outcome of the battles?'
I replied, 'Sometimes he was victorious and sometimes we.'
Heraclius said, 'What does he order you to do?'
I said, 'He tells us to worship Allah and Allah alone and not to worship anything along with Him, and to renounce all that our ancestors had said. He orders us to pray, to speak the truth, to be chaste and to keep good relations with our kith and kin.'
Heraclius asked the translator to convey to me the following, I asked you about his family and your reply was that he belonged to a very noble family. In fact all the Apostles come from noble families amongst their respective peoples.
I questioned you whether anybody else amongst you claimed such a thing, your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following the previous man's statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom.
I further asked whether he was ever accused of telling lies before he said what he said, and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah.
I, then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And in fact all the Apostle have been followed by this very class of people.
Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing, and in fact this is the way of true faith, till it is complete in all respects.
I further asked you whether there was anybody, who, after embracing his religion, became displeased and discarded his religion. Your reply was in the negative, and in fact this is (the sign of) true faith, when its delight enters the hearts and mixes with them completely.
I asked you whether he had ever betrayed. You replied in the negative and likewise the Apostles never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship anything along with Him and forbade you to worship idols and ordered you to pray, to speak the truth and to be chaste.
If what you have said is true, he will very soon occupy this place underneath my feet and I knew it (from the scriptures) that he was going to appear but I did not know that he would be from you, and if I could reach him definitely, I would go immediately to meet him and if I were with him, I would certainly wash his feet.'
Heraclius then asked for the letter addressed by Allah's Apostle which was delivered by Dihya to the Governor of Busra, who forwarded it to Heraclius to read. The contents of the letter were as follows: "In the name of Allah the Beneficent, the Merciful
(This letter is) from Muhammad the slave of Allah and His Apostle to Heraclius the ruler of Byzantine. Peace be upon him, who follows the right path.
Furthermore I invite you to Islam, and if you become a Muslim you will be safe, and Allah will double your reward, and if you reject this invitation of Islam you will be committing a sin by misguiding your Arisiyin (peasants). (And I recite to you Allah's Statement:)
'O people of the scripture! Come to a word common to you and us that we worship none but Allah and that we associate nothing in worship with Him, and that none of us shall take others as Lords beside Allah. Then, if they turn away, say: Bear witness that we are Muslims (those who have surrendered to Allah).' (3.64).
Abu Sufyan then added, "When Heraclius had finished his speech and had read the letter, there was a great hue and cry in the Royal Court. So we were turned out of the court. I told my companions that the question of Ibn-Abi-Kabsha) (the Prophet Muhammad) has become so prominent that even the King of Bani Al-Asfar (Byzantine) is afraid of him. Then I started to become sure that he (the Prophet) would be the conqueror in the near future till I embraced Islam (i.e. Allah guided me to it)."
The sub narrator adds, "Ibn An-Natur was the Governor of Ilya' (Jerusalem) and Heraclius was the head of the Christians of Sham. Ibn An-Natur narrates that once while Heraclius was visiting Ilya' (Jerusalem), he got up in the morning with a sad mood.
Some of his priests asked him why he was in that mood? Heraclius was a foreteller and an astrologer. He replied, 'At night when I looked at the stars, I saw that the leader of those who practice circumcision had appeared (become the conqueror). Who are they who practice circumcision?' The people replied, 'Except the Jews nobody practices circumcision, so you should not be afraid of them (Jews). 'Just Issue orders to kill every Jew present in the country.'
While they were discussing it, a messenger sent by the king of Ghassan to convey the news of Allah's Apostle to Heraclius was brought in. Having heard the news, he (Heraclius) ordered the people to go and see whether the messenger of Ghassan was circumcised. The people, after seeing him, told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied, 'Arabs also practice circumcision.'
(After hearing that) Heraclius remarked that sovereignty of the Arabs had appeared. Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs (a town in Syria) and stayed there till he received the reply of his letter from his friend who agreed with him in his opinion about the emergence of the Prophet and the fact that he was a Prophet. On that Heraclius invited all the heads of the Byzantines to assemble in his palace at Homs. When they assembled, he ordered that all the doors of his palace be closed. Then he came out and said, 'O Byzantines! If success is your desire and if you seek right guidance and want your empire to remain then give a pledge of allegiance to this Prophet (i.e. embrace Islam).'
(On hearing the views of Heraclius) the people ran towards the gates of the palace like onagers but found the doors closed. Heraclius realized their hatred towards Islam and when he lost the hope of their embracing Islam, he ordered that they should be brought back in audience.
(When they returned) he said, 'What already said was just to test the strength of your conviction and I have seen it.' The people prostrated before him and became pleased with him, and this was the end of Heraclius's story (in connection with his faith).
NOW WHAT DO YOU UNDERSTAND?
Tuesday, January 12, 2010
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